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The world of horror cinema has long flirted with fear, from jump scares to monsters, yet rarely does a film manage to twist the knife into the mind’s deepest beliefs quite like Heretic (2024). Directed by Scott Beck and Bryan Woods, this is not the typical roller-coaster horror designed for a quick fright. Instead, Heretic takes the genre and infuses it with a darkly intellectual and gripping psychological tension that refuses to let go. A24, the powerhouse studio behind films like Hereditary and The Witch, has again stepped up, providing a platform for a story that dismantles religious conviction and the nature of faith with a powerfully unique perspective.
Scott Beck and Bryan Woods have carved a unique path in modern horror cinema. These are the minds who, with A Quiet Place, showed that terror could be painted with silence as much as with screams. Their brilliance lay in the simplicity of the narrative, allowing viewers to fear something as elemental as sound itself. With Heretic, however, Beck and Woods move in a different direction, choosing words over silence, dialogue over dread-filled stillness, and ideologies as the monsters hiding in the shadows.
In Heretic, the horror doesn’t lurk under the bed or in the closet—it stares at you through the eyes of Hugh Grant’s Mr. Reed, a man so profoundly unsettling in his convictions that every word he utters feels like a blow to the protagonists’ spiritual armor. Sister Barnes (Sophie Thatcher) and Sister Paxton (Chloe East), two young missionaries of the Church of Jesus Christ of Latter-day Saints, embody belief and innocence. But when they knock on Reed’s door, they aren’t stepping into a casual religious debate—they’re stepping into a psychological trap meticulously crafted to dismantle their faith, layer by layer. As Beck and Woods weave this intellectual cat-and-mouse game, it becomes evident: they’re not here to make you jump; they’re here to make you think.
In its simplest form, the plot of Heretic can be summed up in a few words: two missionaries stumble upon a man’s remote house, and what they find inside is nothing short of a philosophical and theological ambush. Sister Barnes, pragmatic and skeptical, and Sister Paxton, sincere and optimistic, represent two sides of the faith spectrum. They are armed with their beliefs, or perhaps their shield of innocence, and ready to take on the world for what they see as a divine mission. Enter Mr. Reed—a man who understands their doctrine better than they do, only to twist it against them with an intelligence and cynicism that’s equal parts fascinating and terrifying.
At first, Reed’s warm welcome seems almost too easy. He’s courteous, even intrigued, and listens with what the sisters mistake for an open mind. Yet, as he probes their doctrines and prods at their beliefs, the house starts to feel more like a cage. Each conversation becomes a chess move, with Reed skillfully dismantling their arguments, testing their convictions, and laughing at their rigid perspectives. The horror doesn’t come from blood or gore but from the quiet, invasive way he pokes holes in their ideologies until they’re left with more doubt than faith. For Reed, the ultimate game isn’t just to torment these young women—it’s to convert them to his belief that no belief is worth having.
“Heretic doesn’t try to terrify you outright,” Beck explained in a recent interview, “It aims to trap you with its ideas until you’re not sure which way is out.” And this is perhaps the film’s most chilling aspect: the slow realization that what started as a friendly knock on the door has spiraled into an ideological battleground where escaping with one’s sanity intact becomes the ultimate challenge.
A24 has become synonymous with a new brand of horror—one that doesn’t aim for mainstream appeal but instead digs deeper, darker, and more intellectually into the fears that lurk in our minds. In Heretic, they give Beck and Woods free rein to explore themes that most horror films shy away from, especially organized religion, faith, and the terrifying allure of philosophical nihilism. Unlike conventional horror films that seek to scare with supernatural forces, Heretic finds its dread in what’s real: the power of one person’s cynicism against another’s belief.
Horror audiences have been conditioned to expect certain scares, but A24 understands that fear can take many shapes. Here, they allow the narrative to simmer, giving Grant the time to develop a villain whose menace lies not in physical harm but in his intellectual superiority. Reed’s home—remote, shadow-filled, and almost devoid of any warmth—becomes a stage for an intimate horror that toys with ideas as lethal as knives. A24’s hallmark is trusting its audience to appreciate horror that doesn’t just thrill but makes them uncomfortable. Heretic exemplifies this approach, offering up fear that lingers in the mind long after the screen goes dark.
By the time Sister Barnes and Sister Paxton realize the depths of Reed’s depravity, the audience has already been drawn into his ideological web. It’s a darkly poetic experience, one that speaks to A24’s skill in choosing projects that push boundaries without sacrificing quality. And as Reed calmly informs them that “doubt is the first step to truth,” the audience understands just how powerful a weapon belief can be—and how devastating it is when that weapon turns against you.
There’s a saying that every horror film is defined by its setting, and Heretic is no exception. But this isn’t the haunted house of gothic nightmares or abandoned hospitals that echo with unseen horrors. No, Mr. Reed’s home is something far subtler—a meticulously crafted fortress of philosophy, where every room seems to throb with the same unspoken question: are you sure of what you believe?
Set deep within an isolated landscape, this house doesn’t rely on the predictable tricks of old horror films. Instead, it builds fear through subtle, almost claustrophobic details. Hallways that feel too narrow, walls lined with intellectual books, and a dim, muted lighting that transforms every object into a question mark. As Sister Barnes and Sister Paxton move from room to room, the sense of being watched—or rather, judged—grows thicker. Each space feels like a cage, where ideas, not chains, hold them captive. In this way, the home itself becomes Reed’s silent partner, a character as cold and unyielding as his own mind.
In one of the most arresting performances of his career, Hugh Grant embodies Mr. Reed as a man who delights in his own superiority. Gone is the charming rom-com icon; here, Grant is a man whose charm carries a razor’s edge, one designed to cut through belief as ruthlessly as a scalpel through flesh. Reed is polite, even encouraging, but there’s an undertone to his every word that chills. When Sister Paxton nervously comments on his knowledge of scripture, Reed laughs softly. “A good guest should know his host’s story,” he replies. Yet he’s no guest here; he’s the devil in the doorway, a manipulator whose every sentence is a calculated jab at their faith.
As he begins to dismantle the missionaries’ beliefs, his tone is condescending but never overtly cruel. He wields his words like a weapon, delighting in his intellectual cruelty. For Reed, their naivety isn’t something to be pitied; it’s something to exploit, to dissect until their faith hangs in shreds. This intellectual sadism is Grant’s genius in Heretic. He draws them deeper, forcing them to question their own convictions until they’re emotionally naked, vulnerable to every philosophical barb he hurls.
In Heretic, Beck and Woods present a world where the horror lies not in ghosts but in ideologies and human manipulations. The descent is subtle, a slow erosion of faith rather than a sudden drop into despair. As Sister Barnes and Sister Paxton realize they are trapped not just physically but ideologically, the horror morphs from classic supernatural terror into something far more intimate and disturbing.
Each exchange between Reed and the missionaries is like a layer peeled back, revealing the frailty of their beliefs. Sister Barnes, though initially more skeptical, finds herself drawn into Reed’s arguments, struggling to maintain her composure. Sister Paxton, naïve and hopeful, tries to defend her faith with all the strength she can muster, but Reed dismantles each argument with the ease of a well-practiced debater. Every failed rebuttal, every hesitated answer, tightens Reed’s hold, turning the house from a mere setting into a place where ideologies clash and faith falters.
What Beck and Woods have crafted here is a masterpiece of psychological horror. It’s a film that invites viewers to question the nature of belief itself, to wonder if perhaps every conviction has its own breaking point.
In Heretic, Scott Beck and Bryan Woods create a world where faith itself becomes a double-edged sword. The storyline centers around two Mormon missionaries—Sister Barnes and Sister Paxton—who knock on Mr. Reed’s door, hoping to share their gospel. What they find instead is a host whose knowledge of religion surpasses their own, wielded not to enlighten but to dismantle every tenet they hold dear. As the characters’ faith is pushed to its limits, it’s clear that religion isn’t simply a theme in Heretic—it’s the very engine of horror.
The essence of terror in Heretic isn’t supernatural; it’s rooted in the concept of belief. Sister Barnes and Sister Paxton arrive at Reed’s doorstep confident in their mission. They are armored by their faith, certain that they’ve encountered every possible objection to their beliefs. Mr. Reed, however, doesn’t just question their faith; he challenges the very nature of religious conviction itself. For Reed, belief is a human weakness to be exploited.
At first, he seems genuinely curious about their perspectives, allowing them to explain their faith. “So, you believe salvation can only be found in your doctrine?” he asks innocently, almost deferentially. But as they answer, Reed’s expression morphs from curiosity to subtle derision. The irony is not lost on Sister Barnes, who senses the mockery beneath his polite demeanor.
Reed then takes their beliefs and spins them, transforming concepts of faith and devotion into something twisted and fearful. Every reassurance they offer is turned against them, every doubt they voice becomes fuel for his own arguments. Faith, in Reed’s hands, is no longer a pathway to hope but a gateway to control. For him, the ultimate terror is watching someone’s most cherished beliefs crumble, and the missionaries find themselves battling not only for their lives but for the sanctity of their very souls.
Beck and Woods are masters of tension, but not in the typical horror sense. Instead of cheap scares or shocking visuals, they rely on dialogue as a means of creating dread. Every exchange between Reed and the missionaries is a duel, a war of words where each question, each rebuttal, tightens the grip of psychological horror. In these moments, the atmosphere is thick with tension—not from the prospect of physical harm but from the existential danger Reed represents.
Reed’s dialogue is laced with a sinister confidence, a smooth charm that unnerves his visitors. At one point, Sister Paxton, exasperated by Reed’s skepticism, stammers, “I just… I don’t understand why you’re so certain there’s no higher power.” Reed’s response is cold, calculated. “Oh, I believe in a higher power,” he says with a smirk. “It’s just not one you’d want to meet.” The line drips with irony and menace, planting seeds of doubt not only in the missionaries but in the viewer as well. Reed’s calm, collected nature amplifies the terror, making it clear that he sees the missionaries not as adversaries but as prey—fragile and unprepared.
Each line is loaded, a small battle in a larger war for ideological control. Sister Barnes and Sister Paxton’s attempts to assert their beliefs are met with Reed’s razor-sharp intellect, which exposes every flaw, every inconsistency in their worldview. It’s as if they’re facing a predator, one who doesn’t need fangs or claws but words. With each twist in the conversation, Beck and Woods remind the audience that language can be as lethal as any weapon.
The beauty of Heretic lies in its transition from polite curiosity to something far darker. Initially, Reed’s questions seem harmless enough, the type of inquiries one might expect from someone genuinely interested in religion. He engages them with charm and warmth, easing them into a false sense of security. But as the conversation deepens, his questions become more probing, his demeanor more predatory. He no longer seeks understanding but dominance.
As Reed’s tactics grow more insidious, the missionaries realize they are trapped—not by locked doors but by the force of his intellect. Sister Barnes, the more perceptive of the two, begins to sense the danger lurking beneath his words. She tries to steer the conversation back to safer ground, but Reed has no intention of letting them go. “Why the rush?” he asks, his tone soft but unyielding. “You came to share your beliefs, didn’t you? Let’s really talk about them.”
By this point, curiosity has given way to captivity, both physical and psychological. Reed’s home becomes a twisted sanctuary, a prison where faith is tested to its breaking point. The missionaries’ polite insistence on staying respectful clashes with the reality of their situation—they’re no longer in control. Reed holds the power, and he revels in their discomfort, pushing them further into a corner with each passing moment. His intellectual manipulation isn’t just a means of unsettling them; it’s a method of stripping away their spiritual defenses, exposing their vulnerability to the terror he embodies.
Through this narrative, Beck and Woods reveal the potential for faith to be wielded as a weapon, with Reed as the embodiment of skepticism taken to its darkest extreme. Heretic is a horror film not because of ghosts or monsters but because it confronts the audience with a terrifying question: what if the beliefs that define us could be dismantled, piece by piece, until we are left with nothing but fear?
Hugh Grant’s metamorphosis into Mr. Reed in Heretic may be one of his most stunning performances to date. Known for his charming romantic leads, Grant’s turn as Reed is a complete departure—here he’s no heartthrob or awkward hero. Instead, Grant breathes life into a horror villain with intellect sharper than any blade and charisma that only makes him more dangerous. In Reed, Grant doesn’t just play a villain; he becomes a force of philosophical destruction, wielding charm as effectively as cruelty. The transformation is chilling, provocative, and utterly compelling, capturing the viewer’s attention with a magnetism that feels as dangerous as it is captivating.
For years, Grant has been synonymous with romance and humor, known for his roles in Notting Hill and Love Actually. But with Mr. Reed, he taps into something sinister that has lingered beneath his characters’ charm. This isn’t the playful, misunderstood Grant that audiences expect. Instead, Reed is calculated, cold, and diabolically clever, capturing a performance evolution that few actors achieve so convincingly.
Grant has spoken about wanting to challenge himself, and Heretic is the ultimate test. This isn’t just a case of an actor trying on the villain’s mask; he fully immerses himself, embracing the opportunity to dismantle his own image as an amiable protagonist. Grant’s Reed doesn’t rely on brute force or scare tactics but instead uses his intellect and wit as weapons, meticulously crafting a character who is unnervingly calm and disturbingly likable. Reed’s charm isn’t a flaw in his character—it’s his most lethal attribute, drawing in his victims before twisting the knife of doubt.
At one point, Reed asks Sister Barnes, “Do you truly believe what you’re saying, or do you just say it because you’ve been told to?” His question is a quiet challenge, barely a threat. Yet it sends a chill because Grant delivers it with such subtle menace that it’s impossible to tell where his cruelty ends and his curiosity begins.
Reed is not a villain who hides in the shadows or lunges out with murderous intent. He sits calmly, conversational, his words dripping with an intelligence that is equal parts fascinating and unsettling. This juxtaposition of warmth and menace is what makes Reed unlike any recent horror antagonist. He doesn’t need to threaten; his power lies in his ability to unnerve with mere conversation, wielding doubt and rhetoric like deadly tools.
For the missionaries, Reed’s charm becomes his deadliest weapon. He knows that kindness can be as disarming as fear, and he uses this to his advantage. Sister Paxton initially falls for his politeness, seeing in him a potential convert rather than a threat. Reed’s eyes gleam as he asks her questions that sound innocuous but hit their mark, eroding her confidence piece by piece. His voice is calm, almost soft, as he challenges her beliefs, but each question is loaded, crafted to penetrate the armor of her faith.
As Paxton begins to falter, Reed’s charm takes on an edge, becoming almost taunting. When she stammers, struggling to defend her beliefs, Reed smiles slightly and says, “It’s all right, not everyone has answers. The real question is—why do you feel the need to have them?” It’s in moments like this that Grant’s Reed transcends the archetype of a horror villain, becoming an almost philosophical menace who uses charisma to ensnare his prey rather than force.
In a nod to classic horror, Grant’s Reed embodies a Vincent Price-style charisma. He doesn’t simply deliver lines; he savors them, giving Reed an elegance that’s captivating in its cruelty. This isn’t a maniacal villain driven by rage; Reed is a sadistic intellectual who savors every opportunity to sow doubt. It’s as if Reed is hosting his own twisted talk show, with Sister Barnes and Sister Paxton as his unwilling guests, caught in a mental labyrinth that only he controls.
Price was famous for villains who were equal parts genteel and terrifying, characters who relished their own cruelty. Grant’s Reed carries this legacy forward, using a similarly urbane charm to lull his victims into a false sense of security. Reed doesn’t shout or threaten; he speaks softly, sometimes humorously, as though discussing a simple philosophy lesson rather than dismantling his guests’ deepest convictions. Grant’s performance channels Price’s mastery of subtle horror, proving that terror doesn’t need to be loud to be effective. His understated menace makes Reed’s home feel less like a prison and more like a haunted drawing room, with Reed as both host and tormentor.
As the conversation with Sister Barnes shifts into darker terrain, Reed leans back, as if enjoying the unraveling of their beliefs. “It’s all just so… interesting,” he murmurs, the slightest smile tugging at his lips. With every pause, every glint of amusement, Grant captures the thrill Reed feels in dismantling their faith. This villain doesn’t rely on physical violence but on the psychological toll his words extract, capturing the essence of horror that doesn’t scream but instead whispers—quiet, disconcerting, and inescapable.
The story of Heretic isn’t simply about Mr. Reed’s machinations; it’s also about two young missionaries, Sister Barnes and Sister Paxton, whose faith is tested beyond anything they could have imagined. Played by Sophie Thatcher and Chloe East, these characters represent different approaches to belief, creating a duality that adds depth to the narrative. The film masterfully portrays their journey from hopeful innocence to raw survival, capturing the moment when faith becomes both a refuge and a burden.
Sophie Thatcher’s portrayal of Sister Barnes adds an unexpected grit to Heretic. Barnes is no wide-eyed believer; she’s cautious, pragmatic, and protective of herself and her companion. Unlike Paxton, she doesn’t take Reed’s charm at face value. Thatcher’s performance embodies a realism that makes Barnes feel grounded, giving the audience a character who questions rather than accepts.
Barnes is skeptical from the start, sensing something unsettling in Reed’s demeanor. Thatcher captures this suspicion through subtle glances and body language, a silent wariness that speaks louder than words. When Reed’s questions grow more invasive, Barnes becomes visibly defensive, countering his assertions with determination. “I don’t think you’re interested in learning,” she says, her voice firm but edged with tension. Her skepticism is her armor, a self-protective layer that Thatcher weaves into her character with precision.
What makes Barnes compelling isn’t just her toughness; it’s her vulnerability beneath it. She is the more experienced of the two missionaries, but Reed’s psychological assault wears down even her resilience. Thatcher’s portrayal reveals the cracks in her composure, capturing the toll that doubt takes on someone who has dedicated herself to faith. Barnes’s journey becomes a testament to the strength and fragility of belief, as she finds herself trapped in Reed’s maze of manipulation.
Chloe East’s Sister Paxton begins as the innocent counterpart to Barnes, a bright-eyed believer eager to share her faith. Paxton is trusting, hopeful, and unwavering in her beliefs, seeing Reed’s curiosity as a chance for conversion. East plays Paxton with a softness that makes her sympathetic, a character whose idealism seems both endearing and dangerous in Reed’s lair.
As Reed’s questions turn to pointed attacks, Paxton’s confidence wavers. Initially, she tries to answer his challenges with the same sincerity that defines her faith. But Reed’s relentless probing and condescending remarks chip away at her resolve. At one point, he asks, “And if your beliefs are so secure, why do you fear my questions?” Paxton hesitates, visibly shaken. East conveys her character’s inner struggle with a subtlety that makes Paxton’s transformation feel authentic.
This turning point marks Paxton’s journey from innocence to defiance. She realizes that Reed isn’t merely curious; he’s dangerous. Her transformation is gradual but profound, as she begins to see that survival may require her to defend herself with the same fervor with which she once defended her beliefs. East’s performance brings unexpected layers to Paxton, turning her from a naïve believer into a character who must navigate the horrors of doubt and fear, ultimately finding strength she didn’t know she possessed.
The dynamic between Sister Barnes and Sister Paxton creates a powerful exploration of faith and fear. While Barnes embodies a cautious skepticism, Paxton represents unwavering belief. This duality allows Heretic to delve into the complexities of faith—how it can be both a source of strength and vulnerability. The film uses their differences to explore how individuals respond to threats against their beliefs, showing that faith is not monolithic but deeply personal.
Barnes, with her pragmatic approach, sees faith as something to be guarded. She questions, evaluates, and refuses to let Reed’s charm sway her easily. For her, belief is a foundation, not a prison.
In Heretic, the true horror doesn’t come from blood or supernatural hauntings but from the dialogue—a tool that director duo Scott Beck and Bryan Woods wield with deadly precision. The script is a masterclass in psychological warfare, where every line of dialogue pulls viewers deeper into a game of philosophical cat-and-mouse. Words are more than conversation here; they’re weapons, slicing through faith and conviction with a sharpness that physical violence could never achieve. With Beck and Woods at the helm, language is transformed into a source of terror, leaving viewers gripped by the intellectual carnage unfolding before them.
Beck and Woods have made a name for themselves by crafting horror that reaches beyond the physical, and Heretic is perhaps their most sophisticated exploration of cerebral terror. Where their previous films like A Quiet Place leaned on silence, Heretic revels in words, using dialogue as the unsettling heartbeat of the film. Every exchange between the characters feels meticulously calculated, with Reed, played by Hugh Grant, holding court like an intellectual sadist, testing the limits of faith and reason in his uninvited guests.
One of Reed’s early lines sets the tone for his manipulative nature. Smiling, he asks Sister Paxton, “Do you think doubt is a sin, or a sign of intelligence?” Reed isn’t merely curious; he’s baiting her, testing her resolve with a question that twists her faith against her. Paxton falters for a moment, visibly unsettled by the question’s implications, before answering with nervous conviction. Reed smiles, his satisfaction evident. Beck and Woods don’t allow any moment to feel safe; even the most innocuous questions become daggers, intended to pry open vulnerabilities.
Their writing style feels like a dangerous game of chess, each line carefully positioned to advance Reed’s agenda. His intellectual prodding is relentless, and each time the missionaries attempt to stand their ground, Reed responds with a counter that destabilizes them even further. Beck and Woods understand that words are a far more potent tool in horror than visual scares because they burrow into the psyche, leaving scars that linger long after the dialogue has ended.
In Heretic, dialogue becomes the battleground for conflicting ideologies. Mr. Reed’s questions aren’t the harmless musings of a skeptic; they’re precision strikes designed to fracture the missionaries’ faith, and through this, he weaponizes belief itself. Reed, a man thoroughly versed in religious texts and philosophy, confronts the two young missionaries not with anger or mockery but with a polite, almost friendly curiosity that quickly turns menacing. His intellect is his weapon, his words like a scalpel that slices open their defenses, layer by layer.
This verbal sparring feels like a dance—a dangerous, intricate dance where each line is a step designed to corner the missionaries psychologically. Sister Barnes, played by Sophie Thatcher, is more grounded, trying to deflect Reed’s attacks with practical answers and a hint of skepticism. When Reed presses her on the doctrine of sin, her response is firm but cautious. “I’m here to share my faith, not defend every verse,” she says. But Reed, unfazed, presses on, his tone so composed it becomes menacing. “Isn’t faith a form of defense in itself?” he counters, a faint smile playing at his lips. It’s a moment where his dialogue doesn’t just advance the plot—it reveals the layers of Reed’s character and his merciless intellect.
Reed’s interactions with Sister Paxton, portrayed by Chloe East, are different; he treats her as an innocent to be corrupted, questioning not just her beliefs but her very understanding of reality. Paxton’s initial politeness turns to alarm as she realizes that Reed’s questions aren’t innocent. “Why do you believe?” he asks with a warmth that feels cold, and Paxton, suddenly uncertain, stammers. Reed’s words wrap around her like a vice, and each line he delivers forces Paxton to question if her faith can withstand his relentless interrogation. It’s this “dance of ideologies” that elevates Heretic beyond a simple horror film, crafting a narrative where the terror lies not in physical danger but in the shattering of belief itself.
Beck and Woods use dialogue to draw the audience into Reed’s twisted worldview. His words are laced with dark wit and intellectual cruelty, turning common beliefs and platitudes into traps. At one point, Reed remarks, “Belief is a kind of prison, wouldn’t you agree?” It’s a simple sentence, but in Grant’s hands, it becomes chilling, a testament to Reed’s conviction that faith is just a more acceptable form of self-imposed limitation. Lines like these don’t merely move the plot forward; they define Heretic’s themes, exploring the clash between faith and doubt, innocence and corruption, with every carefully chosen phrase.
Reed’s dialogue showcases the script’s brilliant balance of menace and wit, allowing him to charm even as he threatens. His lines are razor-sharp, designed to provoke both the missionaries and the audience into questioning their own beliefs. When Sister Barnes asserts that faith is a source of hope, Reed responds with a chilling smile, “Hope is just fear dressed up in polite clothes.” It’s a line that speaks volumes, hinting at Reed’s view that faith is a crutch, a way to mask the uncomfortable truths of existence.
Beck and Woods craft these exchanges with a dark elegance that keeps viewers on edge. Every line feels like it carries hidden meaning, forcing the audience to listen closely, lest they miss the nuances of Reed’s verbal assault. In Heretic, language becomes as powerful as any weapon, and each line is a reminder that horror doesn’t always need monsters or bloodshed; sometimes, the most terrifying thing of all is the quiet voice that asks a question you’d rather not answer.
With Heretic, cinematographer Chung Chung-hoon creates a visual landscape that feels as constricting as it is haunting. In this psychological horror, the horror doesn’t just come from words or characters but from the very way scenes are shot. The cinematography amplifies the tension, transforming Reed’s home into a suffocating labyrinth where every corner seems to close in on the missionaries. Chung-hoon’s camera work elevates the film from an intellectual horror to a visceral experience, immersing the audience in the atmosphere of dread that permeates every frame.
Chung-hoon’s use of close-ups in Heretic turns the simple act of conversation into a source of unease. By keeping the camera tightly focused on the actors’ faces, he captures the smallest reactions, the faintest tremors of doubt that flicker across the missionaries’ expressions. This approach traps the viewer in the characters’ discomfort, forcing them to experience the suffocating pressure of Reed’s relentless interrogation.
Close-ups aren’t just used to show emotion; they’re weaponized to magnify the characters’ vulnerability. When Reed leans in, his face filling the screen, his calm smile takes on a menacing quality. The audience is right there with the missionaries, unable to escape the unsettling intensity of his gaze. Chung-hoon’s close-ups create a feeling of claustrophobia that heightens the psychological horror, making the viewer feel as though they’re locked in that room, experiencing Reed’s intellectual onslaught firsthand.
Through these close-up shots, Chung-hoon captures not only the horror of Reed’s words but the impact they have on his guests. Sister Paxton’s eyes dart nervously as she struggles to respond, while Sister Barnes’s jaw tightens, revealing her determination to resist. The camera turns these subtle moments into a visual symphony of discomfort, building tension with every glance, every twitch of uncertainty.
The home itself becomes a character in Heretic, a silent observer of Reed’s psychological games. Chung-hoon uses lighting and shadows to transform the house into a prison, a cage where ideologies clash and crumble. Rooms are often dimly lit, with shadows that seem to stretch, giving the impression of walls closing in on the characters. The sparse lighting creates pockets of darkness that feel almost alive, emphasizing the missionaries’ growing sense of isolation.
One scene, set in the narrow confines of Reed’s study, is particularly striking. The dimly lit room is filled with shadows that dance across the walls as Reed and the missionaries speak, creating an atmosphere that feels both intimate and oppressive. This visual design turns the home into a physical manifestation of the missionaries’ mental entrapment. The light barely penetrates the darkness, symbolizing their struggle to hold onto their beliefs in the face of Reed’s relentless scrutiny.
As they wander through the house, each room becomes a test of their resilience. Hallways are framed to appear narrower, rooms feel smaller, as though the house itself is a trap designed to strip away their defenses. This “cage of beliefs” reflects the film’s themes, showing how faith can be both a refuge and a prison, a place of comfort that becomes a trap when challenged.
In Heretic, faith is not a gentle reassurance but a blade that cuts both ways, used to fuel both hope and despair. Beck and Woods plunge into the complexities of religious conviction, pushing their characters to a place where belief transforms from a haven into a terrifying vulnerability. The film doesn’t simply ask, “What do you believe?” Instead, it confronts its characters with an unyielding “Why do you believe?” In doing so, Heretic transforms faith into an instrument of horror, exploring how devotion, when tested, can become both a refuge and a source of terror.
Unlike other films that merely dip into religious symbolism, Heretic engages deeply with the rituals, language, and history of religion itself, grounding its horror in realism. The missionaries, Sisters Barnes and Paxton, aren’t merely symbols of faith; they embody the complexities and contradictions of devout belief. Reed’s discussions with them pull apart the tenets of their doctrine, challenging everything from the divine to the mundane with a scholar’s sharp intellect and a skeptic’s biting cynicism.
Reed doesn’t just disbelieve; he is a relentless inquirer, forcing the missionaries to confront the doubts they had buried beneath the surface of their devotion. His questions go beyond simple curiosity and instead serve as a philosophical assault, unearthing the discomforts they try to hide. At one point, Reed slyly remarks, “You’re here to save souls, yet you can’t even save your own beliefs from doubt.” The line encapsulates the film’s approach—faith is treated as both the ultimate shield and an impossible burden.
By blending religious allegory with the brutal realism of skepticism, Heretic achieves a unique kind of horror. It’s not about possession or demons; it’s about the shattering of beliefs. Reed’s critique of faith doesn’t merely disarm the missionaries; it dismantles the very foundation of their purpose. Through these conversations, Beck and Woods ground their horror in questions as old as religion itself, creating a chilling experience that feels deeply human, even as it transcends the physical realm.
For Sisters Barnes and Paxton, faith is initially a fortress. They wear it proudly, believing it to be a shield that will protect them from harm, both spiritual and physical. This conviction is what brings them to Reed’s doorstep with such confidence. Yet, as Reed’s questions grow darker, their faith begins to reveal its cracks. It becomes apparent that what they view as a strength is, in Reed’s hands, a profound vulnerability.
When Reed asks, “If your faith is unshakeable, why does it seem so fragile in the face of a question?” Sister Barnes, often the more defensive of the two, retorts with the conviction that she has come to share, not to defend. But Reed’s calm demeanor and incisive questions make her realize that faith, when probed deeply, can expose hidden doubts that even the devout may not have anticipated. For Sister Paxton, whose innocence borders on naivety, the experience is nothing short of a spiritual reckoning.
This dual-edged nature of belief is where the horror of Heretic truly shines. Faith offers comfort, but it also binds, trapping its adherents within a framework that leaves little room for questioning. The missionaries find themselves caught in the paradox of belief—that which is supposed to empower them is also what leaves them most vulnerable. In Reed’s hands, faith becomes an Achilles’ heel, a weakness to be exploited rather than a source of strength. This inversion of faith from shield to prison is what makes Heretic not just a horror film but a disturbing exploration of human psychology, where conviction becomes a chain rather than a key to freedom.
Conviction is both the missionaries’ saving grace and their downfall. Sister Barnes clings to her faith with stubborn resilience, using it to push back against Reed’s taunts. Yet, her refusal to doubt also makes her rigid, unable to adapt as Reed’s psychological attacks escalate. For Sister Paxton, whose belief is rooted more in hope than certainty, faith becomes a source of inner turmoil, as she realizes that her confidence was less unshakeable than she had thought.
The true horror of conviction in Heretic lies in how it traps the characters in a cycle of fear. They are unable to abandon their beliefs without feeling as though they have betrayed themselves, yet holding onto those beliefs leads them deeper into Reed’s psychological snare. Reed’s home becomes a prison of ideologies, a place where every attempt to hold onto faith drags them further into the depths of doubt. As Reed says with unnerving calm, “Belief is only as strong as the fear that guards it.”
Faith, which was once their compass, now leads them astray. It’s the ultimate irony of Heretic that the very thing meant to save them might, in the end, be what ensures their downfall. This harrowing interplay between conviction and survival is what gives the film its raw power, showing that the horror of belief is not in its absence but in its oppressive presence, turning certainty into the ultimate source of terror.
Heretic premiered to a storm of reactions, capturing the attention of critics with its razor-sharp script and psychological depths. Reviews have poured in from across the spectrum, revealing a fascinating divide between those captivated by the film’s cerebral approach and others who find its relentless questioning of faith and belief unsettling. On Rotten Tomatoes, Heretic holds an impressive rating, with critics applauding its innovative approach to horror that forgoes typical jump scares for something far more sinister.
Many critics have praised Heretic for its willingness to subvert horror conventions. The Rotten Tomatoes consensus hails the film as a “cerebral horror that prioritizes chills over thrills.” Critics from major outlets like The Wrap and IndieWire have commended Beck and Woods for their daring script, which uses dialogue as the primary tool of terror. The film’s dialogue-heavy structure, though unusual, has been widely praised for adding depth and nuance to the horror genre, pushing it into the realm of philosophical thriller rather than relying solely on visuals to frighten.
A review from The Guardian calls Hugh Grant’s performance “devastatingly sharp,” pointing out how his turn as Reed injects “a sinister humor that feels disturbingly real.” This praise reflects a general consensus that Heretic’s wit elevates its horror, transforming it into a psychological game that challenges the audience to think as much as to fear. For those who appreciate horror that taps into existential dread, Heretic has been lauded as a breath of fresh air.
However, not all reactions have been glowing. Some critics feel that the film’s intellectual approach may alienate viewers accustomed to more traditional horror fare. A critic from Collider noted that the lack of conventional scares might disappoint those looking for straightforward horror, describing it as “more unsettling than terrifying.” This observation underscores a division between audiences looking for classic horror thrills and those who prefer a slow-burn, philosophical nightmare.
Standout praise has gone to the film’s unique approach to dialogue and its philosophical underpinnings, with critics agreeing that Heretic challenges the traditional horror formula in groundbreaking ways. Variety highlighted the film’s script as its “sharpest weapon,” likening it to a chess game where every line of dialogue pushes characters closer to existential despair. The praise isn’t just for Grant’s performance; Sophie Thatcher and Chloe East have been acknowledged as standout players, bringing depth to roles that could easily have felt one-dimensional in less skilled hands.
Yet, among the praise, there are critiques that reveal a disconnect for some viewers. A recurring criticism focuses on the film’s pacing. Some have called the dialogue-heavy scenes “excessive,” with The Hollywood Reporter suggesting that the film’s commitment to philosophical debates sometimes drags, creating moments that feel more like a lecture than a horror movie. This reflects a broader critique that Heretic may require patience and appreciation for dialogue-driven plots, which won’t appeal to all horror fans.
The contrast between standout praise and critiques underscores Heretic’s polarizing nature. It’s a film that defies simple categorization, appealing to those who crave intellectual engagement while potentially alienating audiences seeking visceral horror. Heretic isn’t just a film to watch; it’s a conversation to participate in, a debate that refuses to let viewers sit idly by.
Among audiences, Heretic has ignited discussions around what horror can and should be. While critics largely applaud its philosophical undercurrents, audience reactions reveal a fascinating split. Genre fans are divided between those who see it as an instant classic and others who feel it strays too far from traditional horror roots. In online forums and social media discussions, horror fans have debated the film’s approach, with some applauding its cerebral nature and others lamenting the lack of classic frights.
The intensity that defines Heretic isn’t just a result of the story and performances—it’s embedded in every aspect of the production. The film’s behind-the-scenes journey offers a fascinating glimpse into how a suspense-driven, psychologically demanding horror movie is made under challenging conditions. With the SAG-AFTRA strike looming over Hollywood, filming restrictions in place, and a high-stakes story to tell, Heretic emerged from its 30-day shoot as a testament to its crew’s dedication and resilience. From its location in Vancouver to the rapid shooting schedule, every piece of Heretic’s production adds to the final product’s visceral intensity.
Filming during the SAG-AFTRA strike presented hurdles that would test even the most seasoned production teams. Yet, with permission to proceed under an interim agreement, the production team moved quickly and decisively to shoot in Vancouver. For the filmmakers, working within these restrictions added an unusual urgency to the process. Vancouver’s characteristic overcast skies, dense forests, and slightly foreboding landscapes gave Heretic an atmospheric authenticity that couldn’t have been recreated elsewhere, even if the team had filmed in more conventional horror locales.
The limitations imposed by the SAG-AFTRA strike required a tighter timeline and heightened focus, creating a dynamic that director Scott Beck described as “both a burden and a gift.” Without the luxury of multiple takes and extended shooting days, the crew had to capture key scenes in a single shot, leading to moments of raw energy. This fast-paced, strike-affected schedule not only tested the stamina of everyone involved but also, in many ways, lent an unplanned intensity to the final product. Every actor and crew member knew they had limited time to get each shot right. The result is a film that feels immediate, even urgent—its tension unrelenting from beginning to end.
The casting for Heretic might appear unconventional at first glance, but every actor is ideally suited for the distinct demands of their role. Hugh Grant’s transformation from romantic lead to a darkly manipulative antagonist has been a revelation in recent years, and Heretic showcases the culmination of that evolution. Casting Grant as Mr. Reed was a decision born of creative daring; the filmmakers were eager to see the former heartthrob embrace an unsettling darkness, a trait he brings out with both charm and menace.
In an interview, Beck explained, “Grant has that balance of sophistication and danger that makes him the perfect Reed. He lures you in before making you realize there’s no escape.” Grant’s performance required the delicate balance of intellectual intensity and a disturbingly charismatic veneer, and he achieved it in every scene, creating a villain who is as enthralling as he is terrifying.
On the other hand, Sophie Thatcher and Chloe East embody innocence and resilience in ways that anchor the story. Thatcher, as the skeptical and slightly guarded Sister Barnes, had to bring a kind of gritty realism to her performance, and she does so with an understated power that complements the high tension. Chloe East as Sister Paxton needed to portray innocence that would unravel under Reed’s psychological assault, and East’s vulnerability contrasts perfectly with Grant’s unyielding authority. Both actresses committed to emotionally raw portrayals, becoming not just the protagonists but the emotional core of Heretic. Their complementary performances—one grounded, the other tentative—create a captivating dynamic that keeps viewers on edge.
A 30-day shoot schedule is intense by any standard, especially for a psychological horror film requiring multiple intricate shots and emotionally demanding performances. For Heretic, this accelerated schedule was both a necessity and a creative advantage. The breakneck pace forced everyone to stay fully committed to their roles and responsibilities, bringing an immediacy to the performances and camerawork that a more prolonged production might have diluted. In such a short span of time, each day was used to capture not just scenes but emotions—there was no room for anything less than absolute focus.
Every aspect of the production had to work in unison, from set design to lighting, without the buffer of additional takes or “we’ll get it tomorrow” moments. This tight schedule infused the set with palpable energy that translated to the screen, making every frame feel alive with the tension of real-time fear. Beck remarked that, in some ways, the time constraints became a psychological driver, pulling out the best in each member of the team. Cinematographer Chung Chung-hoon’s atmospheric shots of confined spaces and shadow-drenched rooms took on even more significance under these circumstances, as the intense schedule required him to make artistic choices that could capture dread without elaborate setups.
Ultimately, this quick-shoot approach left no room for excessive refinement, delivering a raw, visceral quality that heightens Heretic’s themes. Every aspect of production—be it the performances, cinematography, or set design—reflects the intensity of the environment in which it was created. For Heretic, the brevity of the filming schedule wasn’t just a challenge but an asset, allowing the film to capture the psychological immediacy that drives its horror.
Heretic isn’t your typical horror film. It’s a cerebral journey into faith, doubt, and the fear that lies between the two—a movie that’s as intellectually stimulating as it is unsettling. For some viewers, Heretic will feel like an intense exploration of the horror genre’s most complex themes. Others may find it challenging, even disturbing, as it eschews traditional jump scares and gore for a relentless psychological unraveling. Ultimately, it’s a movie that defies easy categorization and stands as a unique addition to the modern horror landscape.
Fans of atmospheric, dialogue-driven horror will find Heretic utterly captivating. This film is designed for viewers who appreciate psychological horror over the visceral, those who crave stories that don’t just frighten but make them think. Lovers of A24 films like Hereditary and The Witch, which delve into the psychological terrain of human beliefs and fears, will likely find Heretic a worthy addition to their horror repertoire. It’s a film that doesn’t just present fear; it dissects it, exploring how our convictions and uncertainties shape what we most dread.
The ideal audience for Heretic includes those who appreciate slow-burn horror, where the tension builds over time and the scares are embedded in conversation rather than spectacle. It’s a horror film for the thinkers, the questioners, and the fans who appreciate a narrative that asks them to engage with its deeper themes. If you’re looking for a horror experience that dives into philosophical territory without sacrificing suspense, Heretic is likely to leave a lasting impression.
Heretic doesn’t offer cheap thrills—it’s a brainy horror that relies on intellectual dread and the discomfort of facing unanswerable questions. The film requires an openness to the slow unraveling of its characters’ psyches, making it a deeply immersive experience. Reed’s intellectual probing is the driving force of the horror, and for viewers who enjoy being mentally challenged, Heretic will be a satisfying, thought-provoking experience. But make no mistake; it’s also terrifying. Reed’s dialogue slices through the screen, turning even the most rational convictions into a source of vulnerability.
It takes bravery to watch Heretic because it forces you to confront questions about belief and meaning. As Reed dismantles the missionaries’ faith, the audience is pulled into a parallel journey, questioning their own convictions and experiencing the same creeping doubt. This dual-layered horror—one that affects both characters and viewers—makes Heretic stand out, blending intellectual stimulation with the thrill of horror.
As a horror film, Heretic has strengths that are undeniable. It combines a brilliant performance from Hugh Grant with atmospheric cinematography, delivering a uniquely tense viewing experience. The dialogue, penned with wit and dark humor, sets Heretic apart, making it as much a psychological thriller as a horror movie. The film’s themes are deep, exploring the consequences of unyielding belief in a way that’s both haunting and thought-provoking.
However, Heretic isn’t without its challenges. Some audiences may find the lack of traditional scares disappointing, especially those used to horror that relies on high-intensity visuals or jump scares. The pacing, designed to mirror the slow psychological breakdown of its characters, requires patience; it’s a film that asks viewers to sit with their discomfort rather than rush through it. For some, this pacing could feel drawn out, making Heretic a better fit for viewers who enjoy a slower, more cerebral horror experience.
Heretic is a film that will stay with its viewers long after the credits roll. It raises questions about faith and human nature that are difficult to shake, haunting audiences with ideas rather than images. For those willing to engage with its dark and intelligent narrative, Heretic will offer a horror experience that goes beyond fear, making you think, question, and maybe even doubt.
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